By Ken Howard
Never let a crisis go to waste.Winston Churchill
What do you do when you can’t pass the offering plate?
How does congregational giving happen when a pandemic has shut our doors?
Our traditional ways of congregational giving are just one more of our paradigms of how to be faith communities crushed by the COVID crisis. And like our other congregational paradigms that have fallen before COVID19, they are probably gone for good. At least I hope so, because when paradigms collapse in the face of crisis, that means that they are either based on false assumptions or did not adequately address the full reality of human experience.
I believe the new paradigm is going to involve some form of online giving, a virtual offering plate.
There are a lot of online giving solutions that are on offer. Faith-based platforms, such as EasyTithe, Givelify, PushPay, LifeWay Generosity, and Tithely. Fundraising platforms, like Fundly, Network for Good – DonateNow, and QGiv. Generic platforms, such as Paypal, Venmo, Zelle, and online bill pay through your bank. Lately, even Facebook has gotten into the fundraising act. And there are plenty of evaluations of each (just Google “Best Giving Platforms”).
So rather than discuss the platforms and how to use them, I want to dispel a few myths that may be holding us back from experimenting with online giving through virtual offering plates by sharing insights I’ve gained from talking to several online giving researchers (come back later for a list of links to giving research).
Myth: Congregational giving will go down during the COVID closures.
Fact: Not necessarily. Case studies show that congregations who had fully implemented online giving before COVID closures saw giving increase.
Myth: Online only shifts current giving to another method and doesn’t affect the overall level of individual household giving.
Fact: Not so. Over the last several years, congregations that have fully implemented online giving show an overall increase in congregational giving. In addition, congregations that implement online giving experience an increase in the number of donations and donors.
Myth: People won’t give as much if they can’t give on Sunday (or whatever day their worship is traditionally held).
Fact: Actually, the opposite is true. In congregations that have fully implemented online giving, 54% of donations come in on Sunday, with the other 46% coming in on the other six days, with the highest day being Friday (13%).
Myth: Worship is what drives giving.
Fact: Not exactly. In congregations that have fully implemented online giving, worship does drive giving, but only on Sunday. Weekdays see a spike in giving around dinner time, when people are thanking God for their food, and on Saturday people tend to give evenly all day long. So perhaps it is thankfulness and joy that actually drives giving.
Myth: Only GenXers and Millennials will use online giving. Old people don’t like technology.
Fact: Nope. All ages seem to adapt fairly quickly if asked and encouraged. The same thing is said about online worship, but last Sunday the oldest member of the congregation (a 94-year-old woman) was explaining to a mere 65-year-old how to use Zoom. Remember, the reason Millennials moved to Twitter and Instagram is because their parents and grandparents have taken over Facebook.
Myth: All forms of online giving are the same.
Fact: Nyet.Web-based giving tends to be more effective than in-worship giving, while smartphone-based giving tends to be more effective than web-based. The determinative factor seems to be the amount of time it takes to get in, give, and get out. Apparently, there is a real drop-off in use if the transaction takes longer than 20 seconds.
So listen to Winston Churchill (and Saul Alinsky and Rahm Emanuel). Don’t let the COVID crisis go to waste. Significant change is more possible in a crisis than at any other time. Sometimes, the best time to “gore the sacred cow” is when everyone is distracted by more important things.
Givelify is the app we use at FaithX.
We prefer it because it is the only Smartphone-based giving app we know that is grounded almost completely on giving and generosity research.
We have no marketing relationship with Givelify, but we do trust them as our virtual offering plate.
This post is part of an ongoing series. Future topics may include:
- Online worship at a distance Part 2: Communion at a Distance
- Online Outreach Part – 2: More tools and strategies.
- Social Vulnerability: A new tool for predicting at-risk neighborhoods.
- Things people can do to create a sense of community with their neighbors and neighborhoods.
- Tools and strategies for hosting online fellowship.
- Tools and strategies for facilitating online bible study and formation.
- Tools and strategies congregations can use to locate and reach populations most vulnerable to COVID19.
- Tools and strategies by which judicatories can resource their congregations
Want to help your congregation more effectively engage the neighborhoods it serves?
Click here to schedule a
no cost preliminary missional intelligence discussion
and receive a sample Neighborhood Missional Intelligence Report
for your location
Those who engage a full Neighborhood Missional Assessment or other consultative program from FaithX will receive a complete NMIR in interactive (dynamic HTML) format.
Important Note: A Neighborhood Missional Intelligence Report can also be a useful tool for identifying the prevalence of at risk groups within your membership and ministry areas, and a Neighborhood Missional Assessment can help you identify the neighborhoods where they are most prevalent.
We have reduced the cost of NMIRs and NMAs by 10% for the duration of the COVID19 pandemic.
Want to help your judicatory identify emerging missional opportunities and challenges within its boundaries?
Click here to schedule a demo/discussion
of MapDash for Faith Communities
for Strategic Missional Planning
Important Note: In the days ahead Datastory will be adding COVID-related data to MapDash to all current and future subscribers (including incidence of COVID-19, hospital locations and capacity, Twitter feeds, location of doctors).
FaithX is a 501(c)3 nonprofit organization and Ken’s faith-based consulting practice at FaithX is carried out under an extension of ministry from the Episcopal Diocese of Washington.