The FaithX Project

Strategic Missional Consulting

Redevelopment for the Rest of Us!

It wasn’t that long ago when the word “redevelopment” was associated with churches in need… maybe even in peril.  Some of these faith communities sought grants to repurpose buildings left vacuous by membership migration and/or declining interest in church overall.  Some just needed some revitalization and renewal regarding welcoming practices (guest parking, good signage, revamp the nursery for children, train friendly greeters, etc.).  Often there were mass mailings to local zip codes to inform the public about your church and your programming.  Occasionally, there might be some activity in which to invite the community. All of this is/was well-intentioned, but it was based on a false assumption: people are going to be drawn to us and come into our doors, if we do all the right things.

As you know, the culture has been shifting for a long time. In a 2020 Pew research study 65% of adults identified as Christian compared to 85% in 1990. This statistic points to the reality that, like it or not, all churches need to see themselves as perennially redeveloping churches.  Our buildings may be in great shape and our worship and programming sharp, but our spiritual infrastructure, our sense of values, mission, and vision may need a serious overhaul.  Very, very few people are going to come to us because we think they should (and certainly not enough to make up for the attrition of membership due to death and migration away from Christianity).

So what now?  What does redevelopment-for-the-rest-of-us look like in 2021? The answer is so simple… and so hard.  Take a deep breath. Here it comes. To be faithful to our mission, we must re-learn what it means to be a kind and attentive neighbor again.  We must relearn our neighborhoods.  We must know our neighbors and allow them to know us.  How can we know what it means to redevelop our churches for the sake of our neighbors if we don’t know who they are? What if the work of the Spirit and the opportunity we have been praying for, is happening outside the walls of the church, hidden in plain sight, and waiting for our “yes?”

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MapDash & FaithX Testimony – SD Synod

by Pastor Jonathan Steiner
Director for Evangelical Mission and Associate to the Bishop for Stewardship & Outreach
South Dakota Synod, ELCA

This spring we began using MapDash with FaithX as a tool for our ministry.  The South Dakota Synod is the network of roughly 200 Lutheran congregations across the state, and we have a variety of community contexts.

Using these tools has been a blessing for many of our congregations.  The first way we are using them is to help congregations have accurate information about their communities when they are searching for a pastor.  This helps them have a realistic picture of their context as they get started on that process.  We have integrated the infographic and lifestyle index reports as part of our site study.

We have also been using MapDash as a tool for congregations as part of a revitalization strategy.  When I meet with congregations, we ask them to take a couple hours to go through all the information in the reports, but then also dig into other areas of interest that they may have.  A church with a preschool will want to learn more about child care spending and school data, while a church with a feeding ministry will be much more interested in poverty statistics.

Learning about their community doesn’t immediately give the congregation a vision for their future, but it certainly helps them dream about what their call is.  I tell leaders that our call is where the needs of our neighbors meets the blessings we have on hand.  FaithX and MapDash help congregations see what is going on around them, and identify where their gifts are needed.

Finally, these tools help us understand our network of congregations more fully.  Using data about our own congregations, in addition to all the available information from MapDash, we are able to see opportunities in ministry.  Perhaps that area is strong, and we can focus on partnerships, while that area is nearly empty, and so they need to focus on a strong structure in-house.  

We are less than a year into our partnership, but we are excited to partner with FaithX for the MapDash tool.  It has been a blessing to us and our ministries.

Learn More about MapDash for Faith Communities

FaithX and ECF help Episcopal Diocese of Oklahoma implement groundbreaking Congregational Vitality Tracking Platform

“I am delighted to begin using the CVA [and the CVA Judicatory Platform] in Oklahoma. While much of the Christian life (individually and in community) cannot be measured, there are many indicators of vitality that can be. More vitality in congregations means more lives that can be transformed by God’s grace.”     

– The Rt. Rev. Poulson Reed, Bishop of the Episcopal Diocese of Oklahoma

The Episcopal Diocese of Oklahoma has been the site of many firsts for the FaithX Project and our partners. 

In late 2017, the Diocese was one of a group of five judicatories that agreed to assist FaithX in beta-testing MapDash for Faith Communities as part of our collaboration with our affiliate Datastory to develop a first-of-its-kind online, interactive, map-based demographic and analytic platform.

In late 2020, they became the first of several judicatories to ask FaithX and our partner the Episcopal Church Foundation if we would consider developing a congregational vitality tracking platform that would allow judicatories to administer our Congregational Vitality Assessment diagnostic survey directly to their congregations, add judicatory-specific informational questions, receive anonymized survey results, track vitality and sustainability year-to-year, target their parochial interventions, and supplement their parochial reporting data with forward-looking diagnostics and recommendations. We love a good challenge, so we took them up on it.

Over the first half of 2021, Diocesan Director of Faith Formation and Discipleship Kate Carney Bond, along with other Diocesan staff worked closely with FaithX and our CVA partner, the Episcopal Church Foundation develop the platform: first by providing input for our prototype, then by providing feedback over several design iterations, and finally by beta testing in the month prior to our August 4 launch. In doing so, they also became the first judicatory to subscribe to the platform and take advantage of our $1,000 early-adopter custom setup discount.

And now the Diocese of Oklahoma has become the first of what we hope will be many to fully implement the Congregational Vitality Assessment Judicatory Platform. And the above quote from the Bishop of Oklahoma gives you a sense of how valuable they are finding this groundbreaking tool.

We will keep our readers apprised as additional judicatories come on board.

Meanwhile, visit CVAtool.org or email cva@CVAtool.org for more info about the CVA 2.0 diagnostic tool or CVA Judicatory Platform.

Or click here to register for our free webinar

A Tale of Three Churches: Strategic Missional Planning in Imperiled Congregations

By The Rev. Ken Howard

On the surface, they were three different congregations in two different parts of the country – one in a northern urban city, one in a mid-Atlantic suburb, and the other in a suburban southern resort area – but otherwise seemed very much the same. But all three were imperiled (e.g., in their judicatories’ version of hospice care), and their human and financial resources were dwindling rapidly.

Their average Sunday attendance was between 30 and 40, with Christmas and Easter attendance hovering around 60, in worship spaces with a capacity of 3-10 times that total. They were rapidly drawing down their endowments, none of which were above $25,000, and roughly two-thirds of their normal operating income was from rentals. Their giving per household was exceptionally high (a point of pride), but this is frequently the case with congregations that know at some level they are in danger of closing soon. They were still imperiled.

That’s when we were called in…

We took all of them through a process we call Neighborhood Missional Assessment, in which we explored the missional opportunities and challenges in the neighborhoods they serve, their vitality strengths and weaknesses, and whether and how they could leverage their strengths to better engage the opportunities and challenges, as well as address their weaknesses. We ran Neighborhood Missional Intelligence Reports to explore key demographic trends and projections that define neighborhood missional opportunities and challenges, and MapDash for Faith Communities to dive more deeply into the demographics and projections they deemed relevant. We used our free Congregational Vitality Assessment to explore their vitality in 10 areas of congregational life, as well as their likely sustainability (with those whose judicatories subscribed to MapDash, we explored their vitality and sustainability scores). And we did trend analysis and projection on their weekly attendance, membership, and income to determine when they each would flatline (all within 10 years).

Here is what we found and how each congregation responded to combat their being imperiled…

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The Truth Needs a Good Story

By the Rev. Ken Howard

Falsehood flies and Truth comes limping after
– Jonathan Swift (1710)

Jonathan Swift’s comment seems just as relevant now as it was when he wrote it in 1710. Both lies and truths tell a story.

Why is it that a lie and a false story travel so much faster than truth? Why do people seem to latch onto lies so much more easily?

I think it’s because lies always have better stories. Lies are stories: false stories but stories all the same. Their stories are often better because they are free to create them from scratch. Human beings are pattern seekers and meaning creators. We want there to be a reason for things. We don’t like chaos, unpredictability, or lack of control. And we much prefer it when the reason comes wrapped in a simple story that ties everything together and puts a bow on it. 

People who spread lies are free to create them from scratch, free to write a convincing narrative, free to write emotionally satisfying script at plays to their own biases about good guys and bad guys, and to give the listener the satisfaction of being one of the good guys. As H. L. Menken once said, “There is always an easy solution to every human problem – neat, plausible, and wrong.”

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