The FaithX Project

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The Religion Singularity Crisis: Avoid the Danger – Discover the Opportunity

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By Ken Howard

It has been said that the Chinese word for “crisis” is formed from two ideograms: one which signifies danger, the other opportunity.

Last summer, we published a research paper entitled, “The Religion SIngularity: The Demographic Crisis Destabilizing and Transforming Institutional Christianity” in the Journal of Religion and Spirituality in Society. The article describes an emerging phenomenon, which we have called the Religion Singularity: the runaway growth-by-fragmentation in the numbers of denominations and worship centers at a rate exceeding the growth in the total population of Christians worldwide.

The danger in this crisis is existential. If the long-standing current trend does not change – and it seems unlikely we can fight it – then it will drive down the size of those institutions to unsustainable levels by the end of this century. We may see the end of denominations and worshipping communities as we have known them.

But how do we find the opportunity in this crisis? The answer lies in point of view and preparation. Once we accept that denominations and worship centers will die in their current form, then we can prepare to ride out the change, so that we might survive and thrive in the midst of the current uncertainty into whatever form the resurrected body of Christ might take on the other side. Faith-based communities and organizations will need to find a way to achieve sustainability in the truest sense of the term: choosing to adapt to their changing environment while remaining true to their vision and mission.  [Read more…]

Latest Research: Conservative Denominations Joining Mainline In Decline

America’s Changing Religious Identity 2016:
A Research Review
click on image to download document

By Ken Howard

The Public Religion Research Institute (PRRI) has just published their findings from the 2016 American Values Atlas in a study entitled America’s Changing Religious Identity.  Their findings add further confirmation those of our research, The Religion Singularity, published in the International Journal of Religion and Spirituality in Society in July, which projects that institutional Christianity will become unsustainable in its current forms before the end of this century.

Of particular significance is the finding that, despite decades insistence to the contrary by their proponents, theologically conservative denominations and congregations are not immune to the decline that has affected mainline liberal denominations after all, but rather are making up for lost time, matching or exceeding the current rate of shrinkage of their mainline brethren and sistren. In fact, it may even be worse for them than it looks, as millennials are abandoning conservative evangelical congregations at a rate faster than they are leaving other segments of institutional Christianity.

Also consistent with our findings in The Religion Singularity is the fact that “religiously unaffiliated” is one of the fastest growing and “religious” groups in America, growing at such a rate that they could become a significant majority of the U.S. population in less than 15 years (our projection based on PPRI statistics). Meanwhile, religiously unaffiliated is increasing as a portion of each new generation. More than a third (36%) of Americans 18-30 are religiously unaffiliated, compared to less than a tenth of those 80 or older.

Another finding of significance is how syncretized religious and political affiliation have become, with the two becoming so overlapped that political affiliation is fast becoming a predictor of religious affiliation and theological leanings.  For example, if a person politically identifies as Republican, there is a 73% chance they will be a white conservative Christian, where white Christians make up only 29% of Democrats (14% of Democrats under 30).

Findings like these, Pew Research’s America’s Changing Religious Landscape (2015), and our own research, The Religion Singularity (International Journal of Religion and Spirituality in Society, 2017), are often greeted with a combination of fatalism (“We’re all gonna die”) and denial (“My church is growing, so this can’t be true”). But we see them as a vision-clearing wake-up call and a opportunity to rethink the way we do church so that, while we may see the end of institutional Christianity in this century, we can develop a Christ-following movement of faith-based communities from its remains.

Other findings include:

[Read more…]

Adapting to Change without Forsaking Tradition

By Ken Howard

A common quandary I hear expressed by leaders of faith-based communities and organizations is…

How can I help my community adapt
to a rapidly changing world
without forsaking our traditions?

And my answer to this quandary is:

It depends…

Specifically, it depends on what you think traditions are good for.

If we think of our traditions as holy and unchanging, then there is nothing we can do to help our congregations adapt to the changes in the world around them. Eventually, they will wither and die and fossilize.

But only God is holy and unchanging. Which means that our traditions are cannot be. A better way to think of our traditions is as ways of doing and being Church that have been tested by time and found to be fruitful. They are only useful to the degree that they help help our faith communities focus on our relationship with God, understand and follow God’s call for us, and live in unity as the body of Christ. Indeed, the only reason they seem unchanging to us is that in ages past change in the world around the Church was glacially slow, which allowed the Church the luxury of changing its traditions over multiple lifetimes.

Unfortunately, we no longer have the freedom to change at a snail’s pace. The pace of change in the world around us is increasing exponentially by the day. Churches used to have generations to absorb and respond to racial, ethnics, or lifestyle changes in the composition of the neighborhoods we serve. But these days changes that were once measured in generations are now measured in years. Blink and your neighborhood has flipped. And the Church is changing just as fast. The Religion SIngularity, our research paper published last summer provides definitive evidence that many of our current institutional forms – both at the local and denominational level – will become unsustainable long before the end of the current century, and suggests that we have perhaps a 10-year window to begin exploring new ways of being Church.

All of which means if we are to maintain our ability to translate the Good News into the world around us, we need find a way to test and adapt our traditions much more quickly, while not losing sight of their ultimate purpose and meaning.

And that’s what Vision-Guided Experimentation (VGE) comes in. VGE is a collection of principles and practices that help faith-based communities and organizations become much more agile and experimental: testing and adapting traditions – or creating new ones – rapidly while remaining focused on their meaning and the vision they represent. Because change for change’s sake is no better that tradition for tradition’s sake.

In our last few posts we learned how to get very clear on our vision and ultimate meaning of our traditions – tracing our way up from the WHAT of our traditions to the ultimate WHY they represent – using the principle we call Minimum Viable Belief (MVB).

Once clear on our overarching vision or MVB, the question then becomes how to move rapidly through the process of testing and adaptation. This is what we will cover in the next several posts, as we discuss two closely-related practices we call Minimum Viable Program and Rapid Iteration Prototyping.

 

What’s at Stake? The Religion Singularity and the FaithX Project

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By the Rev. Ken Howard

With a little under two weeks left in our Kickstarter crowd funding campaign, it is important to be clear about what’s at stake in the FaithX Project.

After more than five years of analyzing worldwide demographic trends affecting Christianity, I believe I can say with a high degree of confidence that Christianity is has entered a singularity of change and uncertainty unlike anything it has experienced since its inception. The institutional religion we have come to know as Christianity is dis-integrating at a rate that it will become unsustainable in its current form beyond the current century. The faith-based communities and organizations that make up institutional Christianity will have to adapt or die.

It’s a difficult message to digest. With new and breakaway denominations and faith communities coming into existence at a faster rate than ever before, and the number of new believers growing, it is tempting to think that all is well and all will continue to be well. But the Church is no less likely than other organizations to fall prey to the very human logical fallacy of thinking that just because it has been around in more-or-less its current form 2,000 years, it always will be. And the hard truth is that the total population of Christians is only growing at about half the rate of denominations and faith communities, driving the size of those institutions inexorably downward. [click here to read the research paper on Academia.edu]

To paraphrase Jesus, Those faith communities and organizations that rigidly hold onto their old ways of being will perish. Only those willing to let old ways die and experiment faithfully with new ways of being, will survive…and thrive.

To survive and thrive in the face of the singularity of uncertainty and change that is the twenty-first century, faith-based communities and organizations will have to become more lean, creative, and experimental. The FaithX Project is about providing the leaders of such communities with the tools they need – research-based principles and experimental practices – to discover the future that God holds in store for them: to face the singularity with courage and navigate it with agility.

We plan to disseminate these principle and practices widely through three channels: 

  • A Research-Based Book with practical, real-world examples, designed to equip new, experienced or aspiring leaders to prepare faith-based communities and organizations to survive and thrive amid escalating uncertainty and change.
  • A Global, Online Community of practice, in which leaders on the front lines of faith-community development can come together to share lessons learned from successes and failures, develop best practices, explore new applications and seek advice and support from other practitioners.
  • A Supported Consultancy to provide local faith-based communities and organizations with needed coaching and training at a cost they can afford.

Each of these three parts requires adequate resources of time and funding to do well. Which is why we are doing a Kickstarter campaign to fund it and why we hope you will prayerfully consider becoming a FaithX Project Backer (just click here).

I’m excited about this project. I’m excited about the potential it holds for the future of faith-based communities and organizations. I’m especially excited about the possibilities inherent in bringing together experience and insights from practitioner across multiple disciplines, and in creating resources with the active input of those we hope will benefit from them. I hope you share my excitement. And I hope you will help me bring it to fruition, not just as backers, but also as partners, practitioners, and fellow explorers of the undiscovered future that lies before us all.

Faithfully,
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Ken Howard
Founder

The FaithX Project, Inc. is 501(c)3 nonprofit organization with a religious and charitable purpose operated as a ministry by the Rev. Ken Howard under an extension of ministry from the Episcopal Bishop of Washington.