The FaithX Project

Strategic Missional Consulting

Researching the Covid New Normal: Why Online Worship is Not Enough

By Dr. Darren Slade,
FaithX Research Director

This discussion on why online worship is not enough is the second post in our new ongoing blog series, Adapting to the Covid New Normal, where our research director, Dr. Darren Slade, will provide a deeper research base for the posts we are publishing on congregations and Covid-19.

Dr. Slade will describe the research and Ken Howard will provide a pastoral perspective.

In a previous post entitled, “What We Learned from Our Experiment with Online Worship,” Rev. Ken Howard discussed finding creative ways to hold worship services online during the COVID-19 pandemic. As an experimental case study, Ken partnered with the Church of the Ascension in Gaithersburg, Maryland, which held an online service that reached 51 people on Zoom and 900+ on Facebook Live. What he originally learned now has some parallels with the latest research on congregational life during the Coronavirus crisis.

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Researching the Covid New Normal: Beyond Livestream Worship

A Follow-Up on Christianity’s Response to Pandemics

By Dr. Darren Slade,
FaithX Research Director

This discussion on Christianity’s response to pandemics is the first post in our new ongoing blog series, Adapting to the Covid New Normal, where our research director, Dr. Darren Slade, will provide a deeper research base for the posts we are publishing on congregations and Covid-19.

Dr. Slade will describe the research and Ken Howard will provide a pastoral perspective.

In a previous post, FaithX founder Rev. Ken Howard discussed the providential timing of COVID-19, explaining that this is not the first time that the Christian church had to face a global pandemic. Following up on his original writing, this post will explore in more detail the history of Christianity’s response to pandemics and how the church actually benefited the most once it took the appropriate steps necessary to curb the spread of disease, something the church desperately needs to learn to do today.

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Ecclesiastical Autoimmune Syndrome – Part 4

By Ken Howard

E.A.S. in Post-Seminary Ministry and Governance

Today’s post is the fourth of a multipart series on Ecclesiastical Autoimmune Syndrome
Click here for last week’s post

In this series of blog posts, we are reviewing the signs and symptoms of Ecclesiastical Autoimmune Syndrome so that we can learn to spot it before it becomes terminal. So far, we’ve explored how E.A.S. often works in ministry discernment and in seminary. However, Ecclesiastical Autoimmune Syndrome is not limited to pre-ordination church systems and processes, but remains just as prevalent after ordination.

Post-Seminary Ministry

In the Episcopal Church, clergy ordination vows include a pledge to be loyal to one’s bishop. Unfortunately, a symptom of E.A.S. in Episcopal bishops is that many seem to almost subconsciously think of that a vow of loyalty is a promise never to express unwanted, yet truthful criticism.

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Ecclesiastical Autoimmune Syndrome – Part 3

By Ken Howard

Today’s post is the third of a multipart series on Ecclesiastical Autoimmune Syndrome
Click here for last week’s post

In this series of blog posts, we are reviewing the signs and symptoms of Ecclesiastical Autoimmune Syndrome so that we can learn to spot it before it becomes terminal. After Commissions on Ministry, the next opportunity for E.A.S. to set in is in seminary.

Seminary

Near the end of my seminary experience, as I sat in front of the Commission on Ministry for my final interview before approval for ordination to the transitional diaconate, my bishop (God bless him) asked me if I could share a metaphor that would honestly capture my seminary experience. My response was that “It felt like a cross between kindergarten and boot camp. They assume you enter without relevant opinions about ordained ministry, and if they find out that you do, the quickly and thoroughly disabuse you of them.”

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Ecclesiastical Autoimmune Syndrome – Part 2

by Ken Howard

Today’s post is the second of a multipart series on Ecclesiastical Autoimmune Syndrome
Click here for last week’s post

Last week we began a discussion of Ecclesiastical Autoimmune Syndrome (or E.A.S.):  an emerging, infectious, but poorly understood pathology afflicting an increasing number of churches. E.A.S. occurs when the body of the Church turns against its own, perceiving healthy agents of corrective change as threat to “the way things are” and activates the organizational immune system, which then expels those threats from the organizational body. Like its human namesake, Ecclesiastical Autoimmune Syndrome drives churches to screen out of their leadership and its followership the very people who could bring life-giving, health-renewing change, while screening in those less likely to bring the discomfort that change – especially healthy change – inevitably brings with it. E.A.S. is slow-moving and almost unnoticeable, but is very frequently a systemic slide into death. The result of untreated E.A.S. is a church that would rather die than change

But what are the signs and symptoms of Ecclesiastical Autoimmune Syndrome and how do we learn to spot it before it becomes terminal?

Perhaps it would help to share some real life examples of how E.A.S. functions in various church organizations and processes.

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