The FaithX Project

Strategic Missional Consulting

Using Science to Find the Faithful: FaithX and MapDash Feature in WhereNext eMagazine

FaithX and MapDash for Faith Communities were featured in an article published this week in WHERENEXT, an online eMagazine of Esri, the international GIS company that provides much of the data that powers MapDash. The author’s team interviewed FaithX founder Ken Howard, and faith leaders representing several FaithX clients, including:

Scroll down for an excerpt from and a link to the WhereNext article…

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As Pastors Get Older, Churches Start to Die

by Darren Slade

In a survey of over 9,500 different congregations from 2008-2017, NCD America reports that 54% of pastors are above the age of 50*. Not surprisingly, there is a direct correlation between the age of the pastor and the age of the congregants who attend church every week. The older the pastor, the older the congregation. These same churches also have very little growth, where the older a pastor/congregation is the less likely the church is to grow numerically. In fact, the growth rate is so minimal that it is virtually nonexistent.

What’s more, these same churches tend to have very few children, adolescents, or young adults attending services, meaning there will likely be no new families to replace current church members as congregants begin to retire from services.

So, what happens when a church is run by and populated with senior citizens? The short answer: it dies. This will happen for a number of reasons. Retirees and senior citizens tend to be on a fixed income. Hence, church contributions plummet. Retirees and senior citizens become less active in outreach and evangelism, preferring to stay within the safety of familiar places and closed circles. Thus, new memberships plummet. Lastly, retirees and senior citizens tend to expire. Hence, attendance plummets.

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Neighborhood Missional Intelligence Report – A New MapDash Feature

By Mary Frances, Senior Associate Consultant

The Neighborhood Missional Intelligence Report is a snapshot of data from a 15 minute DriveTime (or other DriveTime of your choice) around a given address.  It’s just one of the many features available to you via MapDash for Faith Communities.  Put in the address of a local congregation or town and quickly find out generational predominance, median age and income, unemployment rate, access to transportation, and much more.  At a glance, you can start to identify where you might need more information and what to do with the information you have. If you can get all this at a glance, wouldn’t you want to dig deeper?

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FaithXperimental Spotlight: Grace Cafe, Valdosta, GA

by Ken Howard

The Grace Cafe college group on the porch of Louttit Hall during the 2018 Spring Semester.

Grace Café is an innovative college outreach ministry to students at Valdosta State University (VSU), sponsored by Christ Episcopal Church, Valdosta, Georgia.  

Also known as the Christ Episcopal Church College Ministry, Grace Café is a place of fellowship, prayer, and service. It is also a place at which VSU students of limited means can work in exchange for housing. The program currently has nine college students who live on the church campus and work 20 hours a week running Grace Café, helping with the Thursday Dinners, and serving in other areas of ministry at Christ Church.

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The “winners” at the recent UMC convention say the Bible condemns same-sex relations. But are they right?

By the Rev. Ken Howard

The General Conference of the United Methodist Church met in special session late February, in St. Louis, Missouri, to debate the denomination’s stance on same-sex relations. There were three proposals on the floor:

  • One would rescind the UMC’s ban on LGBTI clergy and same-sex marriage.
  • The second, the so-called “Traditional Plan,” would strengthen and aggressively enforce the ban and expel clergy who were openly gay or performed same-sex marriage.
  • The third was an attempt to find middle ground between the first two.

When all the votes were tallied, it was clear the proponents of the “Traditional Plan” had won the day. But was it the right decision?

In the debates that preceded the vote, the traditionalists claimed that theirs was the only proposal that followed the clear teachings of the Bible. They also claimed that those who opposed their position and advocated the full inclusion of LGBTI people were rejecting the authority of scripture and abandoning biblical morality in order to pursue liberal Western sexual ethics.

But is this true? Does the Bible really teach that same-sex relations are an abomination? And is any other point of view just another form of syncretism with culture?

Or did they get it wrong?

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