The FaithX Project

Strategic Missional Consulting

FaithXperimental Spotlight: Car Care Clinic, Tulsa, OK

by Darren Slade

In our digital and physical travels around the U.S., we at FaithX like to keep our eyes open for examples of people, programs, communities, or ministries doing creative, innovative, and experimental things in the area of faith. When we find one, we like to shine a spotlight on them in a FaithXperimental blog post.

One of the biggest factors that contributes to perpetual inequality, poverty, and a risk of homelessness in the United States is a lack of self-sufficient transportation. In fact, immigrants, impoverished families, and people of color – especially African-Americans – are significantly more likely to suffer from car-lessness than non-poor families. Being without their own means of transportation tends to have a negative snowball effect on their overall economic circumstances (Klein & Smart, 2017). Having to rely exclusively on buses, subways, commuter trains, and other forms of public transportation means greater commute times and less scheduling flexibility. This, in turn, can have a severe impact on the ability to meet basic needs, like buying groceries, filling prescriptions, and going to the doctor, and may ultimately even result in loss of income or unemployment (cf. Hensley et al., 2018). 

It was an understanding of the potentially severe consequences that led members of the Tulsa Oklahoma community to gather together in 2002 to launch the  Car Care Clinic (CCC) of Tulsa, Oklahoma, a unique ministry dedicated to helping poorer families remain self-sufficient by providing free car repairs. 

We’ve all been carless at one time or another, due to some unexpected breakdown, accident, or random act of destruction (or sometimes just running out of gas). We’ve all experienced the frustration of being stranded without a car for hours or days while waiting for the mechanic or body shop to complete the repairs. And we’ve all gritted our teeth while waiting for the dreaded repair bill. 

Even for middle-class families, car repairs can pose a real financial pinch. A simple oil change can cost a proverbial “arm and leg.” And a major repair with most modern vehicles can end up costing hundreds of dollars, maybe even thousands. Most of us don’t have that kind of money lying around for out-of-pocket expenses. 

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Acting Outside the Box: Stewardship – Part 2

We are trying out a new occasional blog series in which people doing ministry can talk about outside the box wild ideas for ministry that they have tried and what they learned from them (whether or not the ideas work). We are calling this new series Acting Outside The Box, because just thinking about what’s outside the box is waaaay too passive. Ken Howard kicks off this series with some counter-intuitively productive stewardship strategies he’s run into (stumbled into, really) over the years.

The Power of Paradox
(part 2 in a series)

In last week’s post I talked about the awkwardness of stewardship season and how the use of religiously-loaded language sometimes backfires. I told the story of a formerly unchurched member family taking out a second mortgage to fulfill their pledge after the husband lost his job in the recession because they took the language of “pledge” so seriously.

Speaking of recessions, two of the largest increases in pledging (or should I say “Estimated Giving”) in two different churches I served took place during two rather large recessions.

What accounts for the difference? 

On both occasions, realizing that if we were in their shoes, we would have a lot of hesitation in making financial commitments in uncertain times, we decided that we would talk about the reasons for their potential hesitancy.  

We figured, “in for a penny, in for a pound,” as it were. And so we put all of our cards on the table. 

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Acting Outside The Box: Stewardship – Part 1

We are trying out a new occasional blog series in which people doing ministry can talk about outside the box wild ideas for ministry that they have tried and what they learned from them (whether or not the ideas work). We are calling this new series Acting Outside The Box, because just thinking about what’s outside the box is waaaay too passive. Ken Howard kicks off this series with some counter-intuitively productive stewardship strategies he’s run into (stumbled into, really) over the years.

Changing Language Changes Behavior

For the first decade of my ordained ministry, I always hated stewardship season. I never felt like I was being entirely transparent with my congregation. I always seemed to be starting out the season preaching about stewardship as a spiritual practice, when what we really wanted them to do was to give us money to support the work of the church. But by the end of the season, I was increasingly talking about how much more money we needed to meet our budget (while still cloaking the need in spiritual terms). 

Using words like “pledging” and “tithing” seemed less and less helpful as more and more newcomers to the church had smaller and smaller religious vocabularies. They sounded more remote and archaic, like the way the rite of Holy Matrimony used to require the bride and groom to “plight their troth”). I was always telling people that a “pledge” was really only a “best estimate” of what they desired – and more importantly, what they could afford – to give.

It all came to a head for me one year when I got a distressing call early in our pledge drive from the wife of a young couple with two small children. They were starting their fourth year in the congregation, experiencing the third pledge drive, the second in which they were making a pledge. I heard a hint of tearfulness in her voice as she said, “Father Ken, I’m calling to say we are so, so sorry that we will not be able to pledge as much this year as last. My husband lost his job this year and we had to take out a second mortgage to fulfill the pledge we already made.”

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Introducing a New Publication from Our Research Director!

Religious Homophily and Biblicism:
A Theory of Conservative Church Fragmentation

by Darren M. Slade

In his book, The Bible Made Impossible, Christian Smith proposes the hypothesis that “homophily,” a well-known psychological phenomenon, and “biblicism” may be the cause of church splits.

Our Research, Darren Slade, has just published a new article in the International Journal of Religion and Spirituality in Society that explores whether this hypothesis is a viable explanation for why certain conservative churches fragment.

From the article’s abstract:
“According to the most recent demographic datasets, the number of new Christian congregations throughout the world is outpacing the total number of new Christians, suggesting that institutional Christianity has become more proficient at internal division than it has at outward multiplication. Using the psychological phenomenon known as “homophily,” the purpose of this article is to provide a brief elaboration on the socio-psychological reasoning for why conflicts over biblical interpretation may be one of the dominant causes, among other factors, for conservative church splits and for why ‘biblicism’ may cause fragmentation among evangelicals more than their liberal Protestant counterparts. The article will first define and characterize theological conservatism, homophily, and biblicism before discussing the possible correlation between conflicts over biblical interpretation and church fragmentation. The article proposes that theological disagreements over exclusivist scriptural interpretations is a viable explanation for the destabilization of conservative congregations. Church splits among evangelicals are explainable partly because of the conservative tendency toward religious homophily and the need to establish rival congregations built around competing biblical interpretations.”

Check out a preview of the article by clicking here.

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Two Missional Intelligence Tools released in January

Two exciting missional intelligence tools were released in January:

Know Your Neighborhood (KYN), an online research tool deployed by Datastory for the General Convention Office of the Episcopal Church, will provide Episcopal congregations across the U.S an interactive snapshot of key congregational and neighborhood data. It will be available at no cost through the Research and Statistics page of Episcopal Church website (read official TEC press release).

Neighborhood Missional Intelligence Report (NMIR) version 1.1), developed by Datastory in collaboration with FaithX, is the next generation of an in depth, interactive, infographic report describing neighborhood demographic/lifestyle data and trends. It will be available to users who subscribe to MapDash for Faith Communities, and as part of Neighborhood Missional Assessments and other consultative services provided by FaithX (TEC’s Convention Office has negotiated discounts for NMIRs and other FaithX services accessed through the Know Your Neighborhood portal).

What’s the Difference?

Both the Know Your Neighborhood Report (accessed through the Research and Statistic portal)and the Neighborhood Missional Intelligence Report (part of MapDash for Faith Communities) are valuable tools to support strategic decisions.

Know Your Neighborhood provides users with a broad understanding of their community.

The Neighborhood Missional Intelligence Report, when used as part of MapDash (optionally coupled with analytic and consultative services), empowers faith leaders with the ability to ask an answer questions at both a broader and deeper level.

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