The FaithX Project

Strategic Missional Consulting

FaithX Shortlisted for 2022 Esri Map Book

FaithX was recently informed by Esri that a GIS map we produced, entitled Redlining and Race: Mapping Systemic Racism, which was presented in Esri’s 2021 User Conference Plenary Session [view video | view still photo], has been shortlisted for inclusion in their 2022 Esri Map Book (Volume 37). We will find out later this year whether we made the final cut.

Each year Esri selects several dozen maps submitted by users and showcases some of the work of some of those users in a formal publication known as the Map Book. The purpose of this publication is to show how the application of GIS is creating positive outcomes in organizations and across society.

The map in question was taken from one of our Mapping Systemic Racism webinars, in which we explored the manifestations and impacts of systemic racism in a congregation in Brooklyn, New York. [click here to view the webinar]. As a result of this webinar, FaithX and our affiliate Datastory were invited to develop a more expansive systemic racism mapping program for the entirety of the Episcopal Diocese of Long Island using the powerful demographic–analytic platform MapDash for Faith Communities. 

FaithX can help your congregation or judicatory explore the impact of structural racism in the neighborhoods and communities they serve with a Data-Grounded Systemic Racism Assessment. For more information, contact info@faithx.net.

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FaithX, Datastory, and Long Island: Displacing Systemic Racism with Love and Understanding

By The Rev. Canon Claire Woodley
The Episcopal Diocese of Long Island

The Episcopal Diocese of Long Island has long been working towards addressing the many layers of racism on Long Island over decades and through several Episcopates.  The current Bishop of Long Island, the Rt. Rev. Lawrence Provenzano, has been seeking ways to increase dialogue and action, and to develop the tools to support it. 

Following a diocese-wide plea for congregations and individuals to engage the Sacred Ground series or the Healing from Systemic Racism program during Lent of 2021, Bishop Provenzano realized that the people of the diocese really needed drill down into the specifics of systemic racism here on Long Island, understanding that out of specificity comes creativity, and that if the Diocese could provide its people with easy access to the specific data for their setting, and that of those they love around the Diocese, understanding and creative common work can bloom. But the problem we ran into was that just giving people statistics didn’t cut it. We hear statistics all the time, in isolated bits and pieces that are difficult to put together, since those statistics often come without context or meaning.

It was at this point that we turned to FaithX and Datastory.

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Data is not Destiny!

FaithX and MapDash in the Episcopal Diocese of Maryland

by Mary Sulerud

Ever since my first training in using MapDash, the words spoken by the Rev. Ken Howard, FaithX founder, have echoed in my head every time I opened up my laptop and connected it to a projector to introduce the program to another congregation in the Episcopal Diocese of Maryland.

“Data is not destiny,” he said.

I always start with those words; then I quickly add something he also shared that day…

“It really helps to begin with dreams
that have some relationship with reality on the ground.”

I graduated from an Episcopal Seminary in the 1980’s, amid several successive ambitious national evangelism campaigns by the Episcopal Church. The prevailing truism of the time was: Attract young families with children and your congregation will be sustained and you will thrive in ministry. Our congregations learned that lesson all too well.

The trouble was that while that may have been true in another era, it was already losing ground in many places by the time I graduated in 1988. In effect, we were sending people out to find the membership equivalent of the Holy Grail. But we rarely asked congregational leaders to look at the reality of their own neighborhoods and to discern if the demographic reality of our neighborhoods was in any way related to the characteristics of the people who sat in the pews on Sunday.

What is changing in the congregations of the Episcopal Diocese of Maryland is that they are employing MapDash to explore neighbors and neighborhoods. And while MapDash is an important and useful tool in a wide variety of settings, I am increasingly finding that it is most helpful to congregational leaders who are undertaking strategic planning in their congregations.

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FACT 2020: How Congregations Have Changed in the Last 20 Years

by Darren Slade, PhD – FaithX Director of Research

The organization, Faith Communities Today, along with 21 other Christian faith traditions, just released the results of the largest national survey of congregational trends in the United States. Spanning two decades of research (from 2000‒2020), the “Twenty Years of Congregational Change” reports findings from interviewing 15,278 congregations among 80 separate denominations and religious groups.

What’s significant about this particular survey is that it tracks multiple levels of change within American congregational life during both the pre- and early COVID era, much of which was predicted by the FaithX Project and its groundbreaking “Religion Singularity” research.

Continue reading to learn about some of the major highlights and results of the survey.

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Redevelopment for the Rest of Us!

It wasn’t that long ago when the word “redevelopment” was associated with churches in need… maybe even in peril.  Some of these faith communities sought grants to repurpose buildings left vacuous by membership migration and/or declining interest in church overall.  Some just needed some revitalization and renewal regarding welcoming practices (guest parking, good signage, revamp the nursery for children, train friendly greeters, etc.).  Often there were mass mailings to local zip codes to inform the public about your church and your programming.  Occasionally, there might be some activity in which to invite the community. All of this is/was well-intentioned, but it was based on a false assumption: people are going to be drawn to us and come into our doors, if we do all the right things.

As you know, the culture has been shifting for a long time. In a 2020 Pew research study 65% of adults identified as Christian compared to 85% in 1990. This statistic points to the reality that, like it or not, all churches need to see themselves as perennially redeveloping churches.  Our buildings may be in great shape and our worship and programming sharp, but our spiritual infrastructure, our sense of values, mission, and vision may need a serious overhaul.  Very, very few people are going to come to us because we think they should (and certainly not enough to make up for the attrition of membership due to death and migration away from Christianity).

So what now?  What does redevelopment-for-the-rest-of-us look like in 2021? The answer is so simple… and so hard.  Take a deep breath. Here it comes. To be faithful to our mission, we must re-learn what it means to be a kind and attentive neighbor again.  We must relearn our neighborhoods.  We must know our neighbors and allow them to know us.  How can we know what it means to redevelop our churches for the sake of our neighbors if we don’t know who they are? What if the work of the Spirit and the opportunity we have been praying for, is happening outside the walls of the church, hidden in plain sight, and waiting for our “yes?”

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