The Rev. Ken Howard

About Ken Howard

Mar 29 2020

Keeping Congregations Connected: Spotlight on Jim Papile and Pajama Church

By Ken Howard
(with Jim Papile)

As we continue our “Keeping Congregations Connected” series, faith leaders have begun sharing with the experiments they are undertaking to keep their congregations connected to each other and their communities in the face of the COVID crisis. So in the days and weeks ahead we are refocusing many of our FaithXperimental Spotlight posts on some of their innovative approaches as the crisis continues.

Today we are shining a Spotlight on the Rev. Jim Papile and a his recent COVID-”inspired” worship experiment that he calls Pajama Church.
Last Sunday, two small, local churches Jim serves came online together for the first time to read Morning Prayer.

As you may already know, the service of Morning Prayer is one of the regular forms of corporate worship in the Episcipal Church’s Book of Common Prayer that does not include communion.

“To say that it was a new experience for all of us,” says Jim, “is an accurate, and probably an obvious statement.” On the one hand, some people had trouble negotiating the web platform for the first time, some were not happy having to be in this unfamiliar place.

On the other hand, most people were very grateful. “We had a couple who joined us from the road, driving up 95 from Florida,” Jim reported, “We had several elderly folk who live alone that were especially thankful for the service, as they cannot get out of the house due to COVID 19. Hearing the voices of their friends was a huge help.” At the end of their time together, as they briefly reviewed their pajama church experience, Jim says one member commented that it was kind of nice to worship in my pajamas.”

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Mar 26 2020

Keeping Congregations Connected: When You Can’t Pass the Offering Plate…

By Ken Howard

Never let a crisis go to waste.
Winston Churchill

What do you do when you can’t pass the offering plate?

How does congregational giving happen when a pandemic has shut our doors?

Our traditional ways of congregational giving are just one more of our paradigms of how to be faith communities crushed by the COVID crisis. And like our other congregational paradigms that have fallen before COVID19, they are probably gone for good. At least I hope so, because when paradigms collapse in the face of crisis, that means that they are either based on false assumptions or did not adequately address the full reality of human experience.

I believe the new paradigm is going involve some form of online giving.

There are a lot of online giving solutions that are on offer. Faith-based platforms, such as EasyTithe, Givelify, PushPay, LifeWay Generosity, and Tithely. Fundraising platforms, like Fundly, Network for Good – DonateNow, and QGiv. Generic platforms, such as Paypal, Venmo, Zelle, and online bill pay through your bank. Lately, even Facebook has gotten into the fundraising act. And there are plenty of evaluations of each (just Google “Best Giving Platforms”).

So rather than discuss the platforms and how to use them, I want to dispel a few myths that may be holding us back from experimenting with online giving, by sharing insights I’ve gained from talking to several online giving researchers (come back later for a list of links to giving research).

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Mar 19 2020

Keeping Congregations Connected: Strategies and Tools for COVID-Related Outreach

By the Rev. Ken Howard

Keeping Congregations Together in the Face of COVID19 is a blog series on strategies and tools for doing and being what God is calling your congregation to be and do in the current pandemic.
Click here for the previous post

How can our congregations do effective outreach while the COVID pandemic makes social distancing necessary?

How can our congregations contribute to controlling the Coronavirus?

These are two important questions to ask and answer during the current pandemic (and there are likely many more)…

First, ground yourself in hard data from reliable sources about Coronavirus and COVID19: What is it? What does it do? How does it spread? How can people both protect themselves from the virus and avoid spreading it to others? How do you know you might have it? What do you do if you think you do? What COVID-related resources are in your area?

Reliable, data-grounded sources and resources include:

CDC (Centers for Disease Control and Prevention). Perhaps the most authoritative source, the CDC has pages for general, faith-based, community, and individual-oriented COVID information and recommendations.
Your State and local government or local health department websites. My local government, for example, has a COVID19 Information page and a COVID Closures page.
Your Judicatory or denominational websites. My own Judicatory, the Episcopal Diocese of Washington, for example, has an entire page dedicated COVID information and resources, including links to all local health departments within its bounds, and my denomination, the Episcopal Church, also has a very useful Concerning COVID19 information and resources page, including links to the COVID advisory pages of most of its dioceses. The Episcopal Church Foundation is also compiling a curated list of COVID resources.
MapDash for Faith Communities. Those judicatories and congregations who have or have access to this powerful demographic and analytic missional assessment and planning platform will soon be receiving updates to their dashboard, including localized data on incidences of COVID-19, hospital locations and capacity, locations of doctors, COVID-related Twitter feeds, and more. (Full disclosure: FaithX is an affiliate of Datastory, the GIS firm that developed MapDash with our assistance).
COVID19 Tracking Dashboard. Johns Hopkins and ESRI partnered to develop this tool that provides regular infographic updates on the cumulative number of COVID infections, active cases, deaths, and recoveries by country, state, and some larger cities.

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Mar 18 2020

What we learned from our experiment with online worship

By the Rev. Ken Howard

Beyond Online Worship is a blog series on strategies and tools
for doing and being church in the face of the current pandemic.
Click here for the previous post

In our previous post we talked about how a faithful response to the current pandemic involves more than simply live streaming worship services (congregations do not live by worship alone), but involves finding creative and experimental ways to do and be all the things that churches (and other faith communities) are supposed to be and do, and especially how we exercise our “burden of care” to our neighbors and neighborhoods. And that our responses may ultimately lead to our congregations and the communities they serve surviving and thriving together.

Subsequent posts will deal with each of those things in turn. But let’s start with what we learned from our recent experiment with online worship (last Sunday), in cooperation with Church of the Ascension in Gaithersburg, which reached 51 people on Zoom and 900+ on Facebook Live.

So what did we learn?

Online worship is not enough. Not bad for a first try, but after literally patting ourselves on the back (because COVID kept us from patting each others backs) for a few minutes after the second of the two services ended, what we learned was that, while online worship was necessary, it was not sufficient, and there were so many other things we needed to figure out how to do and be while social distancing. And that realization led to this blog series.

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Mar 17 2020

Keeping Congregations Connected (a series): Beyond Livestream Worship

By the Rev. Ken Howard

This is the first in a multipart series on strategies and tools for faith communities in the face of COVID19

The COVID19 pandemic is not the first time Christianity has been faced with the moral question of how to respond in the face of pandemic. In fact, the question is nearly as old as the Church itself. One of the first times was during the third century Roman plague. Something likely akin to Ebola, the so-called Cyprian plague (after Bishop Cyprian of Carthage) which ravaged the Empire from 250-270 CE.

Just as they had in the Antonin plague of the second century, the powerful and well-to-do of the Empire fled the cities for the relative safety of their countryside villas, leaving the rest of the populace to fend for themselves. As attested to by both Christian and secular writers of the time, just as they did in the previous plague, the Galileans (as they were called) did the opposite, staying behind and even coming in from the countryside to feed the poor, care for the afflicted, comfort the dying, bury the dead, and to attend to public hygiene, doing this not just for the faithful but for their entire communities, Christian and non-Christian alike. It was, as Bishop Cyprian put it, their burden of care. Two remarkable things happened: they helped curb the contagiousness of the plague (the death rate was as much as 50% lower in cities with Christian communities) and the plague (or rather their response to it) helped make Christianity extremely contagious, so that it spread rapidly throughout the Empire.

Today we are faced with a modern plague but the question is the same: how are we called to live in the face of it. And our answers may ultimately lead to our congregations and the communities they serve surviving and thriving together. How might this be?

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